A comparison of civil religion and remembrance culture in Germany and Japan

Japan and Germany were allies during World War II, and both countries committed crimes. Even though the Nazi persecution of Jews in Germany was unprecedented in history, Japan has also been found guilty of serious misdemeanours. Today, Germany acknowledges the magnitude of its responsibility and strives to deal with this legacy. However, in Japan, we find no consensus on dealing with the matter. Nonetheless, it would be short-sighted to conclude that Germany did a better job than Japan from the outset. In analysing the different approaches to remembrance culture in the two countries, we use the theoretical framework of civil religion to assess the impacts of the respective civil religions on the culture of commemoration. We hereby analyzed the structural factors as well as the influence of individual political behaviour. Immediately after the war, neither Germany nor Japan were interested in coming to terms with their past. Both countries were subject to Western integration, and both countries experienced remarkable economic growth. One of the major differences between both countries concerns civil religion. While Germany no longer relied on strong nationalism-based politics and instead pursued European integration, in Japan. Shintôism has continued to influence feelings of national belonging, making it more difficult to establish a critical dialogue with the past. Further differences are apparent: the Western origin of Japan’s constitution, the conflicting international environment in Japan, the late regime change, differences in education and, most importantly, the impacts of generational change in Germany. The 1968 student generation strongly condemned Nazi aggression and demanded that the older generation face responsibility, which strongly contributed to a reappraisal of the past in the public sphere.